Ayesha Wazir | Published July 22, 2024
The author is presently enrolled in an MPhil program at Quaid-i-Azam University in Islamabad. "Opinions expressed are solely author's own and do not express the views or opinions of author's employer and the views or opinions of pakistanchronicles.online." The author can be reached at Ayeshawazir@nips.qau.edu.pk.
A Critical Perspective on The Evolution of Pashtunwali as Social Code and Its Implications for Women. A Case Study of South Waziristan. Part I
There are different theories and historical explanations about the origin of Pashtuns. They are believed to have been the remnants of the Aryan race, who are known to have come from the Central Asian Steppes through different passes like the Bajaur Pass, Mohmand Pass, Khyber Pass, Kurram Pass, Tochi Pass and Gomal Pass etc. There is also a group of scholars who hold the belief that Pashtun are the descendent of Jews. In the Modern age both views and theories about the origin of Pashtuns have been either questioned or out rightly rejected.
In the backdrop of the evolution of modern Social Science old theories are not only questioned, but also rejected in the light of strong logical, rational, and scientific evidence. In the present age most of the Historians, Anthropologists, Sociologists, and serious students of Pashtun society, economy, politics and religion have developed a new perspective on their origin and history. They are of the view that Pashtun society is a conglomeration of different races, who have come to this land in different ages, from different directions and have dissolved their racial identities in the melting pot of this region. This process of social and cultural synthesization has given shape to a social group, who had developed ethnic and racial identity as Pashtuns. As a genetically mixed race, their existence and social consciousness were shaped by their geography. The fact of the matter is that they were not only the original inhabitants of the Pak-Afghan border land but had also suffered for centuries as victims of their geography. During the course of their history Pashtuns suffered two types of geographic dilemma.
Firstly, they happened to inhabit a geographic region, which was always open to foreign invasions. Secondly Pashtun society was nomadic and pastoral in nature during the long period of their history, due to which they had never developed strong bonds, commitment and deep association with their land. That's why they couldn’t develop a strong economy, organized and cohesive society and perpetually evolving cultural legacy. Above all, their socio-economic and cultural evolution was always disrupted by repeated foreign invasions. They were always at the frontline of invasions from outside and had to suffer the brunt of violence as the first target. In repeated experience of subjugation, they were always compelled by the exigencies of times to follow the norms, traditions, values, and cultural ethos of the invaders. In fact, Pashtun culture had evolved in repeated waves of war and violence under the shadows of bayonets and swords of the invaders. Naturally, their culture and way of life was always influenced by the norms and traditions of the foreign rulers. The fragmented nomadic and tribal society of Pashtuns had always remained in flux like disorganized herds. They were never allowed to experience peace, tranquility and stability. Their destiny was determined by foreign invaders through war and violence. Due to the geographic compulsions their society, culture and economy was characterized by the exigencies of violence and war. The foreign invaders not only formed their psychological mindset, but their history was distorted, and their geography was discarded.
In fact, Pashtuns always claimed freedom and independence during the course of their history, but the fact of the matter is that they remained in a state of perpetual tutelage and servitude in most of the epochs of their history, as they were invaded from the four corners of their vulnerable land.
Since, the Pashtun border land had been located on the peripheries of different empires in different ages like, Greek Empire, the Buddhist Empire, Persian Empire, Arab Empire, Mongol Empire, Turkish Empire, Mughal Empire, Sikh Empire and last but not the least the British Empire. Therefore, they had been under the crush of waves after waves of global imperialism as victims of invasions. These invasions resulted in political subordination and cultural subjugation of Pashtun society. They were ruled by foreign powers, but they always considered themselves as free people in their own land. They were time and again invaded and in the wake of every invasion they used to get badly bitten in the first instance and then conscripted, driven and used as tools of logistic support to be used against other people, living in their close proximity as neighbors. After having suffered the pains of invasions, they used to become complicit with invaders and used to facilitate their onward advances towards the Indian plains. Pashtuns are also known to have been used as facilitators and auxiliaries in the conquest of their own people and lands for foreign invaders. They used to suffer the pains of invasions on the one hand and enjoy the pleasures of conquest on the other. They used to feel like demoralized, defeated and vanquished people; and also used to feel like intoxicated with the aura of victories and conquests in the service of foreign invaders against others at the same time. Due to this Psychological Complex and Bipolar Disorder, Pashtuns had always been unable to differentiate between servitude and freedom or defeat and victory. In the complex webs and flows of defeats and victories, during the course of history, they had been suffering the vicissitudes of subjugation on the one hand and the pleasure of freedom and independence on the other. As subjugated people they always followed the normative standards, as set out by their rulers. They always mistakenly used to behave like master’s and foreign invaders.
Pashtuns had always claimed that they had conquered their own homelands. The same impression had always been reinforced by the official historians of Mughal and British imperialism, who used to write history in view of their imperial interests. The wrong sense of history and geography has given Pashtuns a sense of false consciousness, which was in fact, induced in their collective mind by conquerors and invaders. Pashtun geography has been through the experience of servitude during the course of their history, but they used to derive false sense of pride in their history with romantic imagination, as being the masters of the land.
In terms of social evolution, the Pashtun society of South Waziristan has semi-nomadic, semi-tribal and hard mountainous features, which had been of key importance in the imperial security system of British colonialism. The area presents a social scenario based on the artificial or synthetic structure of modern tribal administration devised under the regulatory statute of FCR. For the past 150 years, this region has been deliberately kept as no-man’s land under the so-called FCR and tribal administration and has been used as a breeding ground of crime, violence, lawlessness and drugs. The area has suffered marginalization like the outer post of border land. In contrast to the well-known principles of modern governance, this land had no legal or constitutional rule.
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